2SERMONS

 
Sunday – Divine Services:  10: 15am
Holy Communion Each Sunday
 
Wednesday Divine Services:  3:30PM
Holy Communion at Midweek Services
 
 
 

EIGHTEENTH SUNDAY AFTER PENTECOST

Proper 21

1 October 2023

 

Ezekiel 18:1–4, 25–32

Philippians 2:1–4 (5–13) 14–18

Matthew 21:23–27 (28–32)

 

The Cross of Christ Opens to Us the Way of Repentance to Life with God

 

The way of the Lord is righteous and just: “The soul who sins shall die” (Ezek. 18:4). However, because the Lord has “no pleasure in the death of anyone” (Ezek. 18:32), He calls sinners to repentance and faith in His gracious forgiveness of sins. The man who is thus turned away from his wickedness, who henceforth lives by the grace of God, “shall surely live; he shall not die” (Ezek. 18:28). This way of repentance has been opened for us by the cross of Christ. In the righteousness of faith and love, “he humbled himself by becoming obedient to the point of death” (Phil. 2:8), and He was vindicated in His resurrection from the dead. Indeed, “God has highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9). He has given us this name in our Baptism into Christ, in whom we now “shine as lights in the world” (Phil. 2:15). He uses the authority that He has received from His Father (Matt. 21:23–27) to preach a baptism of repentance for the forgiveness of sins, by which even “the tax collectors and the prostitutes go into the kingdom of God” (Matt. 21:31–32).

 

Matthew 21:23–27 (28–32)

The Authority of Jesus Challenged

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

 

The Parable Of The Two Sons

28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Sermon: Faithfulness
 
English Standard Version
Bible Gateway website:  BibleGateway.com

SEVENTEENTH SUNDAY AFTER PENTECOST

Proper 20

24 September 2023

 

Isaiah 55:6–9

Philippians 1:12–14, 19–30

Matthew 20:1–16

 

Disciples Live in Their Vocations by Grace through Faith in Christ

 

Those who are sent as “laborers for his vineyard” (Matt. 20:1) depict the wide diversity of vocations to which the disciples of Christ Jesus are called. Whatever our particular stations in life may be, we are called to live and serve by faith in His promises. Our labors do not merit anything before Him, for He is already generous to one and all without partiality. In mercy, He has chosen to bear “the burden of the day and the scorching heat” on our behalf, to make us equal to Himself and to give us what belongs to Him, that is, the kingdom of heaven (Matt. 20:12–15). This way of the Lord is foolishness to the world and foreign to our thoughts, but He draws near, so that “he may be found” (Is. 55:6), “have compassion” and “abundantly pardon” (Is. 55:7). So it is that we are found in Christ Jesus, and He is honored in our bodies, “whether by life or by death” (Phil. 1:20), by “fruitful labor” (Phil. 1:22) or by suffering. It is by faith in His forgiveness that our works are “worthy of the gospel” (Phil. 1:27).

Matthew 20:1–16

Laborers in the Field

1 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius[a] a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’[b] 16 So the last will be first, and the first last.”

a.  Matthew 20:2A denarius was a day’s wage for a laborer
b.  Matthew 20:15Or is your eye bad because I am good?
 
 
English Standard Version
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SIXTEENTH SUNDAY AFTER PENTECOST

Proper 19

17 September 2023

 

Genesis 50:15–21

Romans 14:1–12

Matthew 18:21–35

 

Forgiving as the Lord Forgives Us

 

In settling His accounts with us, our Lord acts not with anger, but with compassion. He does not imprison us as we deserve, but He forgives all our debts and releases us (Matt. 18:23–27). Therefore, our Lord bids each of us to have “mercy on your fellow servant” and “forgive your brother from your heart” (Matt. 18:33, 35). By the Lord’s forgiveness of our sins, we are free to forgive those who sin against us, because He has been handed over to the jailers in our stead and He has paid our entire debt with His lifeblood. Whether we live or die, we “are the Lord’s” (Rom. 14:8). Since we all will “stand before the judgment seat of God,” we are not to despise our brother (Rom. 14:10), but gladly forgive him. By the grace of God, our brother also “will be upheld, for the Lord is able to make him stand” (Rom. 14:4). Though we daily sin against each other, the Lord intends “to bring it about that many people should be kept alive” (Gen. 50:20). Jesus speaks kindly by His Gospel and promises: “I will provide for you and your little ones” (Gen. 50:21).

Matthew 18:21–35

21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.[a] 24 When he began to settle, one was brought to him who owed him ten thousand talents.[b] 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant[c] fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,[d] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers,[e] until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”   

Footnotes:

a Matthew 18:23Or bondservants; also verses 2831

b. Matthew 18:24A talent was a monetary unit worth about twenty years’ wages for a laborer
c. Matthew 18:26Or bondservant; also verses 2728293233
d. Matthew 18:28A denarius was a day’s wage for a laborer

e. Matthew 18:34

 Greek torturers
 
 
 
Sermon: The Heart
 
English Standard Version
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FIFTEENTH SUNDAY AFTER PENTECOST

Proper 18

10 September 2023

 

Ezekiel 33:7–9

Romans 13:1–10

Matthew 18:1–20

 

Traditional:  Living as Humble Little Children of the Father

 

True greatness is not self-sufficient strength, but humility like that of a little child. The greatness of childlike faith receives all good things as gracious gifts from our Father in heaven. Apart from such faith, “you will never enter the kingdom of heaven,” but whoever is humbled like a little child will be “the greatest in the kingdom of heaven” (Matt. 18:3–4). Though in our sin we deserve to be “drowned in the depth of the sea” (Matt. 18:6), we have instead been drowned (“buried”) with Christ in Baptism and then raised to the new, humble life of a child of God. The Lord sends His watchman to warn us with a word from His mouth, in order that we may not die in our iniquity but be turned from our pride and selfishness to live (Ezek. 33:7–9). Thus, we live in humility and faith before God as well as in love for our neighbor, which “is the fulfilling of the law” (Rom. 13:10). In the reverent fear of God, we do no harm to our neighbor, but we “pay to all what is owed to them” (Rom. 13:7) and we “owe no one anything, except to love each other” (Rom. 13:8).

 

Matthew 18: 1 – 20

Who Is Greatest In The Kingdom Of Heaven

1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.

“Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

7 “Woe to the world for temptations to sin![b] For it is necessary that temptations come, but woe to the one by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell[c] of fire.
 

The Parable of the Lost Sheep

10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.[d] 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my[e] Father who is in heaven that one of these little ones should perish.
 

If Your Brother Sins Against You

15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[f] in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

Footnotes:

a. Matthew 18:6Greek causes… to stumble; also verses 89
b. Matthew 18:7Greek stumbling blocks
c. Matthew 18:9Greek Gehenna
d. Matthew 18:10Some manuscripts add verse 11: For the Son of Man came to save the lost
e. Matthew 18:14Some manuscripts your
f. Matthew 18:18 Or shall have been bound… shall have been loosed
 
English Standard Version
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FOURTEENTH SUNDAY AFTER PENTECOST

Proper 17

3 September 2023

 

Jeremiah 15:15–21

Romans 12:9–21

Matthew 16:21–28

 

The Glory of God Is the Passion and Cross of Christ Jesus

 

After St. Peter confessed that Jesus is the Christ, the Son of the living God, our Lord “began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised” (Matt. 16:21). Upon hearing this “theology of the cross,” Simon Peter stumbled into a satanic “theology of glory.” But the glory of God is revealed in the Passion and cross of His incarnate Son. The faithful prophets, such as Jeremiah, suffered persecution and rejection in anticipation of Jesus’ cross. Yet the Lord did not abandon them; He remembered them, and He was with them to deliver them (Jer. 15:15–20). By His cross, Jesus has redeemed the world, and in His resurrection, He has vindicated all who trust in Him. Thus, the Christian life is a discipleship of self-sacrificing love. Since Christ Jesus has reconciled us to God, we “live peaceably with all” (Rom. 12:18). By the certainty of His cross and resurrection, we “rejoice in hope,” and we are “patient in tribulation” and “constant in prayer” (Rom. 12:12).

Jesus Foretells His Death and Resurrection

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord![a] This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance[b] to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

 

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life[c] will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

 

Footnotes:

a. Matthew 16:22Or “[May God be] merciful to you, Lord!”
b. Matthew 16:23Greek stumbling block
c.  Matthew 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26
 
Sermon:
 
English Standard Version
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THIRTEENTH SUNDAY AFTER PENTECOST

Proper 16

27 August 2023

 

Isaiah 51:1–6

Romans 11:33—12:8

Matthew 16:13–20

 

The Lord Jesus Christ Is the Son of the Living God

 

Jesus asked His disciples: “But who do you say that I am?” (Matt. 16:15). The question is also put to us: Who do you say that He is? Flesh and blood do not reveal this to us, but by the ministry of the Gospel, the Father in heaven reveals His Son to us on earth, who has become flesh and suffered death for our salvation. Thus, we believe and confess that He is “the Christ, the Son of the living God” (Matt. 16:16). As He died for our transgressions and was raised for our justification, He looses us from all our sins and preserves our life within His Church, against which even “the gates of hell shall not prevail” (Matt. 16:18–19). His salvation is forever, and His righteousness “will never be dismayed” (Is. 51:6). He comforts us with the Gospel in His Church, so that “joy and gladness will be found in her, thanksgiving and the voice of song” (Is. 51:3). Therefore, “according to the measure of faith that God has assigned” (Rom. 12:3), we also offer ourselves “as a living sacrifice, holy and acceptable to God” (Rom. 12:1) through Jesus Christ, our Lord.
 

Peter Confesses Jesus As The Christ

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[c] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

Footnotes:

a. Matthew 16:18 The Greek words for Peter and rock sound similar
b. Matthew 16:18 Greek the gates of Hades
c. Matthew 16:19Or shall have been bound… shall have been loosed
 
 
English Standard Version
Bible Gateway website:  BibleGateway.com

TWELFTH SUNDAY AFTER PENTECOST

Proper 15

(20 August 2023)

 

Isaiah 56:1, 6–8

Romans 11:1–2a, 13–15, 28–32

Matthew 15:21–28

 

The Church Lives Under the Cross of Christ and Prays in the Hope of His Mercy

 

By her persistent prayer that Jesus would have mercy and help her (Matt. 15:22, 24), and even in the face of His initial silence and apparent rejection (Matt. 15:23–26), the Canaanite woman boldly confessed her faith in Him (Matt. 15:27–28). Her beautiful example encourages us to cling to the words and promises of the Gospel, even in the face of the Law that accuses and condemns us. “For the gifts and the calling of God are irrevocable” (Rom. 11:29), and His Law “has consigned all to disobedience” for the very purpose “that he may have mercy on all” (Rom. 11:32). Hence, the woman’s faith and hope were not disappointed, but her prayers were answered in the mercy of Christ. Not only does He grant us the crumbs from His table, but He also feeds us with “the children’s bread” in the house of His Father (Matt. 15:26–27). He has brought us to His “holy mountain,” and He makes us joyful in His house, where He hears our prayers and accepts our sacrifice of praise upon the altar of His cross (Is. 56:7).
 

The Faith Of The Canaanite Woman

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.[a]
 

Footnotes:

a. Matthew 15:28 Greek from that hour
 
 
English Standard Version
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ELEVENTH SUNDAY AFTER PENTECOST

Proper 14

13 August 2023

 

Job 38:4–18

Romans 10:5–17

Matthew 14:22–33

 

Christ the Crucified Comes to Save Us by the Word of Faith

 

The LORD who “laid the foundation of the earth” (Job 38:4) is the Author and Giver of life who governs all things by His Word. His wisdom and power are beyond our understanding, except as He reveals Himself in the incarnate Word, Christ Jesus. He has “entered into the springs of the sea” and “walked in the recesses of the deep” (Job 38:16), and He draws near to us in mercy. We have been “a long way from the land, beaten by the waves” and tossed about by hostile winds (Matt. 14:24). In our mortality and sinful unbelief, we do not always recognize the LORD Jesus. But as we cry out in fear, He speaks tenderly to us, “Do not be afraid,” and He reaches out His hand to save us (Matt. 14:27, 31). “Everyone who calls on the name of the LORD will be saved” (Rom. 10:13), and now we call upon Him in faith, because we have heard “through the word of Christ” (Rom. 10:17). “The word is near you, in your mouth and in your heart” (Rom. 10:8).
 

Jesus Walks On The Water

22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way[a] from the land,[b] beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night[c] he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “LORD, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,[d] he was afraid, and beginning to sink he cried out, “LORD, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Footnotes:

a. Matthew 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters
b. Matthew 14:24 Some manuscripts was out on the sea
c. Matthew 14:25 That is, between 3 a.m. and 6 a.m.
d. Matthew 14:30 Some manuscripts strong wind

 

 
Sermon:  LORD, save me!
 
English Standard Version
Bible Gateway website:  BibleGateway.com
 
 

TENTH SUNDAY AFTER PENTECOST

Proper 13

6 August 2023

 

Isaiah 55:1–5

Romans 9:1–5 (6–13)

Matthew 14:13–21

 

Christ Jesus, the Living Bread from Heaven, Feeds the Children of God

 

By the Gospel of “the Christ, who is God over all, blessed forever” (Rom. 9:5), we are “the children of God” (Rom. 9:8), “not because of works but because of him who calls” (Rom. 9:11). Therefore, “listen diligently” and “hear, that your soul may live.” By His sacrificial death in His flesh and blood, He has made “an everlasting covenant” for us. Since He now calls us to Himself, we come to Him “and eat what is good, and delight … in rich food” (Is. 55:2–3). He has come with divine compassion to save us from sin and death and to feed us with Himself. As our Lord Jesus once took bread, “said a blessing,” broke the loaves, “and gave them to the disciples, and the disciples gave them to the crowds” (Matt. 14:18–19), He also now takes bread, blesses it by His Word to be His very body, and distributes it to His Church by the hand of His called and ordained servants. Just as “they took up twelve baskets full of the broken pieces,” there is more than enough for His whole Church to eat and to be satisfied (Matt. 14:20).

 

Matthew 14:13–21

Jesus Feeds The Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

 
Sermon:  Following Jesus
 
English Standard Version
Bible Gateway website:  BibleGateway.com

NINTH SUNDAY AFTER PENTECOST

Proper 12

30 July 2023

 

Deuteronomy 7:6–9
Romans 8: 28 – 39
Matthew 13: 44 – 52

 

The Son of God Has Redeemed Us for Himself with His Holy and Precious Blood

 

The Lord our God has chosen us to be “his treasured possession,” not because of any strength in us, but solely “because the Lord loves” us (Deut. 7:6–8). He is faithful, and He “keeps covenant and steadfast love with those who love him and keep his commandments” (Deut. 7:9). He has searched for us and found us in love, and He has bestowed on us “great value” by the great price that He has paid on the cross (Matt. 13:45–46). In His joy, He has redeemed us by His cross and gathered us into His kingdom by the Gospel. Now we are “hidden in a field,” covered by the cross and subject to the persecution of the world (Matt. 13:44), not for destruction, but “to be conformed to the image of his Son” (Rom. 8:29). Since we “are called according to his purpose” (Rom. 8:28), and because Christ Jesus died, rose again and lives to intercede for us “at the right hand of God” (Rom. 8:34), there is nothing in all creation that can separate us from “the love of God in Christ Jesus our Lord” (Rom. 8:39).

 

Parable of the Hidden Treasure

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

Parable of the Net

47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

New and Old Treasures

51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
 
Sermon:  Revelation
 
English Standard Version
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EIGHTH SUNDAY AFTER PENTECOST

Proper 11

23 July 2023
 
Old Testament:  Isaiah 44: 6 – 8
Epistle:             Romans 8: 18 – 27
Gospel:             Matthew 11: 24 – 30, 36 – 43
 

The Word of the Gospel Bestows the Righteousness of Christ and Brings Forth Faith

 

The good Seed, which is “the Son of Man,” Jesus Himself (Matt. 13:37), brings forth a harvest of faith and bears good fruits in “the sons of the kingdom” (Matt. 13:38). Whatever is sown apart from His Word is of the devil, who plants the weeds of unbelief and sin, even among the people of God. Thankfully, the Lord is patient and He does not uproot the weeds, lest the plants also be destroyed. He lets “both grow together until the harvest” (Matt. 13:30), while He continues to preach repentance and forgiveness of sins. Thus, He preserves His Church in righteousness, because He alone is “the King of Israel and his Redeemer” (Is. 44:6). Since all things are in His gracious care and keeping, “fear not, nor be afraid” (Is. 44:8). For “the creation waits with eager longing for the revealing of the sons of God” (Rom. 8:19), and in this hope we also wait with patience. Though we do not yet see it, “the Spirit helps us in our weakness” (Rom. 8:26) and, in truth, “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Rom. 8:18).

 
Gospel: Matthew 13:24–30, 36–43
 
The Parable Of The Weeds
 
24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds[a] among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[b] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
 
The Parable of the Weeds Explained
 
36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
 
Footnotes:
a. Matthew 13:25 Probably darnel, a wheat-like weed

b. Matthew 11:26 Or for so it pleased you well

 
 
English Standard Version
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FIFTH SUNDAY AFTER PENTECOST (Proper 9)

9 July 2023

 

Zechariah 9:9–12

Romans 7:14–25a

Matthew 11:25–30

 

Jesus Christ, Our Savior, Is Our True Peace and Sabbath Rest

 

Though we have died with Christ in Holy Baptism, and we are raised to new life in Him, we find “another law waging war” in our body and life, that is, between our old Adam and the new man (Rom. 7:23). By the Spirit of Christ, we “desire to do what is right,” but we are not able to do so because “nothing good” dwells in our sinful flesh (Rom. 7:18). “Thanks be to God,” therefore, “through Jesus Christ our Lord,” who delivers us from “this body of death” (Rom. 7:24–25). We rejoice in Him, our gentle King, who comes “righteous and having salvation” (Zech. 9:9). He speaks peace to our embattled hearts, and by His blood of the New Testament He sets us “free from the waterless pit,” and He returns us to the stronghold of our Baptism (Zech. 9:10–12). Though we “labor and are heavy laden,” He calls us to Himself and gives rest to our souls through His free and full forgiveness (Matt. 11:28), not because we are “wise and understanding,” but by the “gracious will” of God the Father, whom “the Son chooses to reveal” in love (Matt. 11:25–27).
 

Come to Me, and I Will Give You Rest

25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.a] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Footnotes

a. Matthew 11:26 Or for so it pleased you well
 
 
English Standard Version
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Paying Taxes To Caeser
 

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.

 

Sermon:  Life And Death
 
English Standard Version
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