SERMONS

LCMS Lectionary Summary B
 
Sunday – Divine Services:  10: 15am
Holy Communion Each Sunday
 
Wednesday Divine Services:  3:30PM
 
 
 
 
TWENTY-SIXTH SUNDAY AFTER PENTECOST
17 November 2024
 
Daniel 12:1–3
Hebrews 10:11–25
Mark 13:1–13
 
The Crucified and Risen Body of Christ Jesus Is the True Temple of God
 
Despite its “wonderful stones” and “great buildings,” the Jerusalem temple would be torn down, with not one stone left upon another, just as this present world and its kingdoms will come to an end (Mark 13:1–8). But that temple pointed beyond itself to Christ, to His sacrifice upon the cross and to the resurrection of His body as the true Temple of God. In the midst of sin and death, by the proclamation of the Gospel, He now gathers disciples into His body, wherein “the one who endures to the end will be saved” (Mark 13:10–13). For He is “a great priest over the house of God,” who “will remember their sins and their lawless deeds no more.” By the pure water of His Baptism, they “draw near with a true heart in full assurance of faith,” and by His flesh and blood, they enter the Holy of Holies (Heb. 10:17–22). Thus are His people delivered, “everyone whose name shall be found written in the book.” For by the wisdom of His Gospel, He turns “many to righteousness,” so that “many of those who sleep in the dust of the earth shall awake” to everlasting life (Dan. 12:1–3).
 
Sermon:  True Salvation
 
 
 

 

TWENTY-FIFTH SUNDAY AFTER PENTECOST

10 November 2024

 

1 Kings 17:8-16

Hebrews 9:24-28

Mark 12:38-44

 

The Lord Freely Feeds and Provides for Us with Everything He Has

 

Those who contribute “large sums” from “out of their abundance” have done very little. They cannot purchase God’s favor with their money. But the “poor widow” with her two small coins, who “out of her poverty has put in everything she had,” entrusts herself and her life to the mercy of God (Mark 12:41–44). Such faith is not disappointed, for the Lord is faithful, and He provides for His people by His grace. Thus was the poor widow of Zarephath able to feed the prophet Elijah “for many days,” as well as herself and her household, “according to the word of the Lord that he spoke by Elijah” (1 Kings 17:15–16). He feeds us, too, by His Word, not only with daily bread for this body and life, but unto the life everlasting in Christ Jesus. “By the sacrifice of himself,” by the giving of His body and life and all that He had, He has entered “into heaven itself, now to appear in the presence of God on our behalf” (Heb. 9:24–26). He is our great High Priest and the Temple of God, as well as the priestly food with which He feeds us.

 

 
 
 
 
 
 

 

ALL SAINTS’ DAY 

3 November 2024

 

Revelation 7:(2–8) 9–17

1 John 3:1–3

Matthew 5:1–12

 

Saints Are Blessed in the Eternal Presence of Christ

 

“A great multitude … from every nation, from all tribes and peoples and languages,” cry out, “Salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time, with unified voices, eternally magnify the Lamb of God. As His beloved children, we, too, “shall see him as he is” (1 John 3:1–3). Joined with the throng of angels and myriad saints, we shall “serve him day and night in his temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits and forgive our sins. The Holy Spirit through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure and the persecuted are all blessed, and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).

 

 
REFORMATION DAY
Proper 25B
27 October 2024
 

 

Revelation 14:6–7

Romans 3:19–28

John 8:31–36

 

The Son of God Has Set Us Free from Sin and Death by His Grace

 

“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matt. 11:18–19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).

 
 

TWENTY-SECOND SUNDAY AFTER PENTECOST

Proper 24B

20 October 2024

 

Ecclesiastes 5:10–20

Hebrews 4:1–13 (14–16)

Mark 10:23–31

 

By the Voluntary Poverty of Christ, We Enter the Kingdom of God

 

To love and trust in earthly wealth is vanity. For nothing of this earth will last forever, nor can any of it grant eternal life (Eccl. 5:10). But the one who trusts in God is “occupied with joy in his heart” and is able to sleep in peace, “whether he eats little or much,” because he knows that the “days of his life” are “the gift of God” (Eccl. 5:12, 18–20). The person who trusts in riches cannot sleep, because he “shall take nothing for his toil that he may carry away in his hand” (Eccl. 5:15). Therefore, it is difficult “for those who have wealth to enter the kingdom of God” (Mark 20:23). Indeed, it is impossible for man, yet “all things are possible with God” (Mark 20:27). Thus, the Rich Man, Jesus Christ, has made Himself poor and has gone through “the eye of a needle,” through death and the grave, “to enter the kingdom of God” on our behalf (Mark 20:24–25). He is the “great high priest who has passed through the heavens” (Heb. 4:14), so that we may now enter His Sabbath rest by faith in His forgiveness (Heb. 4:3–9).

 
 
TWENTY-FIRST SUNDAY AFTER PENTECOST
Proper 23B

13 October 2024

 

Amos 5:6–7, 10–15

Hebrews 3:12–19

Mark 10:17–22

 

Christ Jesus Is the One and Only Good by Whom You Inherit Eternal Life

 

The Lord is the Author and Giver of life, as well as a consuming fire of judgment against all “who afflict the righteous, who take a bribe, and turn aside the needy in the gate” (Amos 5:12). “Seek the Lord and live,” therefore, by hating what is evil, loving what is good and doing what is just and right, according to His Word. “And so the Lord, the God of hosts, will be with you” (Amos 5:6, 14–15). Understand that “no one is good except God alone” (Mark 10:18). The life that you are called to live is found neither in your “great possessions,” nor in your good works, but only in Christ Jesus. Let go of “all that you have” and follow Him, even unto death, and “you will have treasure in heaven” (Mark 10:21–22). Do not harden your heart against His voice, nor turn away from Him, lest you “fall away from the living God.” Rather, hear and heed His call, cling to His Word and “exhort one another every day,” that you may remain steadfast in Christ and “firm to the end” (Heb. 3:12–15).

TWENTIETH SUNDAY AFTER PENTECOST

Proper 22B

6 October 2024

 

Genesis 2:18–25

Hebrews 2:1–13 (14–18)

Mark 10:2–16

 

Marriage Is a Sign that Manifests the Gospel of Christ and His Church

 

Humanity is created in the image and likeness of God. “It is not good that the man should be alone” (Gen. 2:18). For the Lord Himself is a perfect communion of three Persons — the Father, Son and Holy Spirit — in one God. Therefore, “the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs,” which “he made into a woman” and brought “to the man” (Gen. 2:21–22). It is for this reason that “a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Gen. 2:24; Mark 10:7). This great mystery of holy marriage signifies Christ Jesus, the incarnate Son of God, and His Bride, the Church. Divorce and all manner of adultery contradict and undermine this sign, and in doing so, they confess a false Christ and a false gospel. “What therefore God has joined together, let not man separate” (Mark 10:9). In truth, Christ Jesus has atoned for all such sins, and He has perfected marriage in Himself “through suffering,” that He might bring “many sons to glory” in His resurrection (Heb. 2:8–10).
English Standard Version
website:  BibleGateway.com
 

NINETEENTH SUNDAY AFTER PENTECOST

Proper 21B

29 September 2024

 

Numbers 11:4–6, 10–16, 24–29

James 5:(1–12) 13–20

Mark 9:38–50

 

Christ Jesus, the Son of God, Cares for Us and Serves Us with the Forgiveness of Sins

 

When the people of Israel wept, complaining that they had no meat to eat (Num. 11:4), Moses cried out to the Lord that “the burden of all this people” was too heavy for him and that he was “not able to carry all this people alone” (Num. 11:11–14). So the Lord had Moses gather “seventy men of the elders of Israel” (Num. 11:16), and the Lord “took some of the Spirit that was on him and put it on the seventy elders” (Num. 11:25), so that Moses would not carry the burden alone. All who thus labor are honored, and all the people are cared for, in the name of the Lord (Mark 9:39–41). Everything is done with reference to Christ Jesus. So we cling to Him, and we flee from all sins that would separate us from Him (Mark 9:42–48). The life of the Church is one of repentant faith in Christ. Christians confess their sins to one another, and they “pray for one another,” that each would be raised up and healed by the Lord Jesus, who covers “a multitude of sins” and saves our souls from death (James 5:15–20).
 

The Holy Gospel according to St.Mark, the ninth chapter.

 

 38John said to him [Jesus], “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40For the one who is not against us is for us. 41For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

          42“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 45And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48‘where their worm does not die and the fire is not quenched.’ 49For everyone will be salted with fire. 50Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

Sermon:  In His Name

 
English Standard Version
website:  BibleGateway.com

SEVENTEENTH SUNDAY AFTER PENTECOST

Proper 19B

15 September 2024

 

Isaiah 50:4–10

James 3:1–12

Mark 9:14–29

 

Christ Jesus Delivers Us from Sin, Death and the Devil

 

Those who teach the Word of God “will be judged with greater strictness” (James 3:1) because it is by the Word that saving faith is obtained, whereas false doctrine always threatens to destroy Christian faith and life. The tongue “boasts of great things,” whether for good or evil (James 3:5). In fallen man, “it is a restless evil, full of deadly poison” (James 3:8). But anyone who bridles his tongue with the Word of God, who “does not stumble in what he says, he is a perfect man” (James 3:2). It is Christ who opens His ear to the voice of His Father, so that, with “the tongue of those who are taught,” He is able to sustain the weary “with a word” (Is. 50:4–5). Entrusting Himself to His Father, even to death, He is not put to shame but is vindicated in His resurrection (Is. 50:6–9). By His faith and faithfulness, He casts out the “mute and deaf spirit” from us (Mark 9:25). He has compassion on us and helps us, so that we are not destroyed but cleansed from every evil and raised up from death to life (Mark 9:22–27).
 

The Holy Gospel according to St. Mark, the ninth chapter.

 

         14When they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15And immediately all the crowd, when they saw him, were greatly amazed and ran up to him [Jesus] and greeted him. 16And he asked them, “What are you arguing about with them?” 17And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23And Jesus said to him, “If you can! All things are possible for one who believes.” 24Immediately the father of the child cried out and said, “I believe; help my unbelief!” 25And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27But Jesus took him by the hand and lifted him up, and he arose. 28And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29And he said to them, “This kind cannot be driven out by anything but prayer.”
 
Sermon:  Pray
 
English Standard Version
website:  BibleGateway.com

SIXTEENTH SUNDAY AFTER PENTECOST

Proper 18B

8 September 2024

 

Isaiah 35:4–7a

James 2:1–10, 14–18

Mark 7:(24–30) 31–37

 

Our Merciful Lord and Savior, Jesus Christ, Does All Things Well

 

The Lord proclaims the Gospel “to those who have an anxious heart” to comfort and encourage them with His presence. He comes not only with threats of “vengeance” and “recompense,” but with His gracious salvation (Is. 35:4). He opens “the eyes of the blind” and “the ears of the deaf,” and He loosens “the tongue of the mute” to “sing for joy” (Is. 35:5–6). Like water on thirsty ground, He speaks His life-giving Word to people of all nations. With His Word and the touch of His hand, He does “all things well,” so that you may now speak “plainly” (Mark 7:31–37). You confess the truth of God in Christ to the glory of His holy name, and you call upon His name in every trouble, confident that He will hear and answer. As you pray and confess with your tongue, so also “love your neighbor as yourself” (James 2:8). Show your faith “in our Lord Jesus Christ, the Lord of glory,” by loving without partiality. For God has “chosen those who are poor in the world to be rich in faith and heirs of the kingdom” (James 2:1–5).
 

The Holy Gospel according to St. Mark, the seventh chapter.

 

 

24From there He [Jesus] arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. 25But immediately a woman whose little daughter was possessed by an unclean spirit heard of him and came and fell down at his feet. 26Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” 28But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” 29And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30And she went home and found the child lying in bed and the demon gone.

 

31Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35And his ears were opened, his tongue was released, and he spoke plainly. 36And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
 

 

website:  BibleGateway.com

FIFTEENTH SUNDAY AFTER PENTECOST

Proper 17B

1 September 2024

 

Deuteronomy 4:1–2, 6–9

Ephesians 6:10–20

Mark 7:14–23

 

We Are Cleansed and Sustained by the Word of God

 

Wickedness and evil come “from within, out of the heart,” and that is what defiles a person (Mark 7:21–23). Hence, we cannot save ourselves, because we are sinful and unclean from the inside out. But as the Lord Jesus “declared all foods clean” (Mark 7:19), so He cleanses us by His Word, the preaching of repentance and the forgiveness of sins. Therefore, “listen to the statutes and the rules” of the Lord, “and do them, that you may live” (Deut. 4:1). For His Word is righteous, and to live according to it is “your wisdom and your understanding in the sight of the peoples” (Deut. 4:6). Cling to His Word, and also teach it “to your children and your children’s children” (Deut. 4:9). Put on this “armor of God” by hearing and heeding what He speaks to you, that you may “stand firm” in the evil day (Eph. 6:11–13). Gird yourself with the righteousness of Christ, by faith in the “gospel of peace,” and take up “the sword of the Spirit, which is the word of God,” by confessing Christ Jesus and “praying at all times in the Spirit” (Eph. 6:14–18).
 

The Holy Gospel according to St. Mark, the seventh chapter.

 

        

         14He [Jesus] called the people to him again and said to them, “Hear me, all of you, and understand: 15There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” … 17And when he had entered the house and left the people, his disciples asked him about the parable. 18And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20And he said, “What comes out of a person is what defiles him. 21For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23All these evil things come from within, and they defile a person.”

 

 

 
Sermon:  A New Heart
 

 

English Standard Version
Bible Gateway website:  BibleGateway.com
 

FOURTEENTH SUNDAY AFTER PENTECOST

Proper 16B

25 August 2024

 

Isaiah 29:11–19

Ephesians 5:22–33

Mark 7:1–13

 

The True Tradition of the Church Is the Ministry of the Gospel of Christ Jesus, Her Savior

 

The true tradition of the Church is the Gospel, which is the preaching and administration of Christ Jesus. Other traditions, although not commanded by God, may serve and support that sacred tradition of the Gospel. But the Church dare not “[reject] the commandment of God” in order to establish or hold to “the tradition of men” (Mark 7:8–9). Sinful people attempt to draw near to the Lord “with their mouth” and to honor Him “with their lips,” while their hearts are far removed from Him (Is. 29:13). Yet, He is “the Holy One of Israel,” who brings about salvation by His cross. Therefore, “the wisdom of their wise men shall perish,” but “the deaf shall hear” and “the eyes of the blind shall see” (Is. 29:14–19). This mystery of Christ is profound, for He is the husband of the Church, and He is her Savior. Not because of any works that she has done, but solely for the sake of His great love, He “gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word” (Eph. 5:25–26).
 

The Holy Gospel according to St. Mark, the seventh chapter.

 

When the Pharisees gathered to him [Jesus], with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

             “‘This people honors me with their lips,
                        but their heart is far from me;
             in vain do they worship me,
                        teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, Whatever you would have gained from me is Corban’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”

 

 
Sermon:  The Word Of God
 

 

English Standard Version
Bible Gateway website:  BibleGateway.com
 

Thirteenth Sunday after Pentecost

Proper 15B

18 August 2024

 

Proverbs 9:1–10 or Joshua 24:1–2a, 14–18

Ephesians 5:6–21

John 6:51–69

 

Jesus Is the Word and Wisdom of God, Who Gives You Life and Light in His Flesh

 

Jesus is the divine Word by whom all things were made, who has become flesh and dwells among us. He gives His flesh “for the life of the world,” not only as a sacrifice for sin but as “the living bread” from heaven (John 6:51). Eat His flesh and drink His blood (John 6:54–57), and no longer walk in the darkness of sin, but walk in His light. “Arise from the dead” and live in Him, because you are “light in the Lord” (Eph. 5:8, 14). Being filled with His Spirit, confess Him to “one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Eph. 5:18–19). Fear, love and trust in Him, “and serve him in sincerity and in faithfulness” (Josh. 24:14). For He has brought you “out of the house of slavery” by His cross and resurrection, and now He does “great signs” in your sight (Josh. 24:17). Indeed, He is the divine wisdom, who has built His house, prepared His feast and set His table; He bids you to recline and eat of His bread and drink of the wine He has mixed (Prov. 9:1–5).
 

The Holy Gospel according to St.John, the sixth chapter.

 

          51[Jesus said:] “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

          52The Jews then disputed eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57As the living Father sent me, and I live because of the Father, so whoever feeds on me,Serhe also will live because of me. 58This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever.” 59Jesus said these things in the synagogue, as he taught at Capernaum.

          60When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

          66After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the Twelve, “Do you want to go away as well?” 68Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God.”
 
 

 

English Standard Version
Bible Gateway website:  BibleGateway.com

Twelfth Sunday after Pentecost

Proper 14B

11 August 2024

 

1 Kings 19:1–8

Ephesians 4:17—5:2

John 6:35–51

 

The Lord Jesus Feeds Us with His Flesh, in Order to Strengthen Us with His Own Life

 

God the Father sent His Son into the world, so that the world might have life in Him. Now He “draws” you to His Son, Christ Jesus, by the preaching of His Gospel. “Everyone who has heard and learned from the Father” comes to Jesus, who will never cast him out but “will raise him up on the last day” (John 6:44–45). He is “the bread of life,” who “comes down from heaven” in the flesh, that you may eat of Him and “live forever” (John 6:48–51). Although “the journey is too great for you,” in the strength of this food you shall come to “the mount of God.” Do not be afraid, and do not despair, but “arise and eat” (1 Kings 19:5–8). And “no longer walk as the Gentiles do, in the futility of their minds” (Eph. 4:17), but “walk in love, as Christ loved us and gave himself up for us” (Eph. 5:2). In Him, you have been “created after the likeness of God in true righteousness and holiness” (Eph. 4:24). Therefore, “be imitators of God, as beloved children” (Eph. 5:1), by “forgiving one another, as God in Christ forgave you” (Eph. 4:32).
 

The Holy Gospel according to St. John, the  sixth chapter.

  35Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36But I said to you that you have seen me and yet do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38For I have come down from heaven, not to do my own will but the will of him who sent me. 39And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

          41So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43Jesus answered them, “Do not grumble among yourselves. 44No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— 46not that anyone has seen the Father except he who is from God; he has seen the Father. 47Truly, truly, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your fathers ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

 
Sermon:  Will

 

English Standard Version
Bible Gateway website:  BibleGateway.com
 

ELEVENTH Sunday after Pentecost

Proper 13B

4 August 2024

 

Exodus 16:2–15

Ephesians 4:1–16

John 6:22–35

 

Jesus Is the True and Living Bread from Heaven

 

Having rescued Israel “out of the land of Egypt” (Ex. 16:6), the Lord manifested His glory and made Himself known to His people. He fed them with “meat to eat” in the evening and with “bread from heaven” in the morning (Ex. 16:4, 8, 12). But now, the “true bread from heaven,” which the Father gives to you, is the Son, “who comes down from heaven and gives life to the world” (John 6:32–33). Whoever comes to Him “shall not hunger,” and whoever believes in Him “shall never thirst.” He is “the bread of life,” who gives Himself to you as “the food that endures to eternal life” (John 6:27, 35). By the gracious working of God, you believe in Him by the calling of one Spirit through the Gospel, so that you also have “one Lord, one faith, one baptism, one God and Father of all” (Eph. 4:4–6). As you eat His one body in the Holy Supper, so you belong to the one Body of His Church, in which you “are to grow up in every way into him who is the head” (Eph. 4:15).
 

The Holy Gospel according to St. John, the sixth chapter.

       22On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

        25When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28Then they said to him, “What must we do, to be doing the works of God?” 29Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world.” 34They said to him, “Sir, give us this bread always.”

        35Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

 
Sermon:  Believe

 

English Standard Version
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Tenth Sunday after Pentecost
 (Proper 12B)
(28 July 2024)
 

Genesis 9:8–17
Ephesians 3:14–21
Mark 6:45–56
 

Creation Is Redeemed and Sanctified by the Word of Christ Jesus
 

Having spared faithful Noah and his family from the flood, the Lord established His covenant with them, “and with every living creature,” that never again would there be “a flood to destroy the earth” (Gen. 9:9–11). He signed and sealed this everlasting covenant with His rainbow in the clouds, by which He sees and remembers His promise that “the waters shall never again become a flood to destroy all flesh” (Gen. 9:13–16). Although creation suffers under the curse of sin, the Lord preserves and orders creation for the benefit of His Church. In particular, all of creation is redeemed and sanctified by the incarnate Son of God. “Take heart,” and “do not be afraid,” for He is with you on the sea. He is not a ghost, but He has come in the flesh to save you. He has gotten “into the boat” with you, and the wind that was against you has ceased (Mark 6:45–51). For He is the Word and promise of the Father, and His own flesh and blood are the covenant by which you are “strengthened with power through his Spirit in your inner being” (Eph. 3:16–17).
 
The Holy Gospel according to St. Mark, the sixth chapter.
 

45Immediately [Jesus] made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46And after he had taken leave of them, he went up on the mountain to pray. 47And when evening came, the boat was out on the sea, and he was alone on the land. 48And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49but when they saw him walking on the sea they thought it was a ghost, and cried out, 50for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52for they did not understand about the loaves, but their hearts were hardened.
 
53When they had crossed over, they came to land at Gennesaret and moored to the shore. 54And when they got out of the boat, the people immediately recognized him 55and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.
 
Sermon:  King of Creation
 

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NINTH SUNDAY AFTER PENTECOST
(Proper 11B)
(21 July 2024)
 
Jeremiah 23:1–6
Ephesians 2:11–22
Mark 6:30–44
 
The Lord Jesus Shepherds His Church on Earth by the Ministry of the Gospel
 
The Lord rebukes and removes “the shepherds who destroy and scatter the sheep” (Jer. 23:1). He gathers the flock, brings them back to the fold, and sets “shepherds over them who will care for them” (Jer. 23:3–4). He raises up the Son of David, the great Good Shepherd, to “reign as king and deal wisely” (Jer. 23:5). He is “our righteousness,” in whom we “dwell securely” (Jer. 23:6). He has compassion on all of us, who were “like sheep without a shepherd” (Mark 6:34). Not only does He teach us many things, but taking the bread, He blesses and breaks and gives it to the disciples “to set before the people” (Mark 6:41). He abundantly provides for His Church on earth, so that everyone is fed and fully satisfied in body and soul. He preaches peace “to you who were far off,” and “by the blood of Christ,” He brings you near (Eph. 2:13, 17). Though you were “separated from Christ” by your sin, “having no hope and without God in the world” (Eph. 2:12), now “you are fellow citizens with the saints and members of the household of God” (Eph. 2:19).
 
 
 

EIGHTH SUNDAY AFTER PENTECOST

Proper 10

14 July 2024

 

Amos 7:7–15

Ephesians 1:3–14

Mark 6:14–29

 

The Lord Jesus Brings His People through Death into Life by the Preaching of Repentance

 

Amos did not choose to be a prophet, but the Lord took him “from following the flock” and said to him, “Go, prophesy to my people Israel” (Amos 7:15). It was a hard word given him to preach: King Jeroboam would “die by the sword,” and Israel would “go into exile away from his land” (Amos 7:10–11). For this word, Amos was hated and threatened. St. John the Baptist also suffered for his faithful preaching of repentance. King Herod “sent and seized John and bound him in prison,” even though he knew that John “was a righteous and holy man” (Mark 6:17, 20). Out of pride and fear, Herod “sent an executioner with orders to bring John’s head” (Mark 6:27). Yet in Christ, St. John the Baptist “has been raised from the dead” (Mark 6:14, 16). For Christ is the destruction of death itself “before the foundation of the world,” and even now by faith, “the God and Father of our Lord Jesus Christ” has blessed us in Christ “with every spiritual blessing in the heavenly places” (Eph. 1:3–4). Through Baptism into Christ, you also “were sealed with the promised Holy Spirit” for life and salvation (Eph. 1:13).
 

The Holy Gospel according to St. Mark, the  sixth chapter.

          14King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” 15But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. 18For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19And Herodias had a grudge against him and wanted to put him to death. But she could not, 20for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.

          21But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27And immediately the king sent an executioner with orders to bring John’s head. He went and beheaded him in the prison 28and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29When his disciples heard of it, they came and took his body and laid it in a tomb.

 
 

 

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SEVENTH SUNDAY AFTER PENTECOST (Proper 9B)

(7 July 2024)

 

Ezekiel 2:1–5

2 Corinthians 12:1–10

Mark 6:1–13

 

The Ministers of Christ Are Sent with His Authority to Forgive Sins and Give Life

 

The prophet Ezekiel was raised up by the Spirit of the Lord and sent to speak an unpopular Word to the rebellious house of Israel. As a prophet, he was not to speak his own word, but to preach the Law and the Gospel: “Thus says the Lord GOD,” whether the people “hear or refuse to hear” (Ezek. 2:4–5). So, too, in the footsteps of the prophets before Him, the Lord Jesus “went about among the villages teaching” (Mark 6:6). In His hometown, as elsewhere, “many who heard him were astonished,” marveling at His wisdom and at the “mighty works done by his hands,” and yet “they took offense at him” (Mark 6:2–3). The offense culminates in His cross, which is, ironically, the heart and center of His “authority over the unclean spirits” (Mark 6:7). It is by that authority of His cross that those He sends preach repentance, “cast out many demons” and heal the sick (Mark 6:12–13). Thus, the apostle Paul boasts in the cross of Christ and in his own weaknesses, knowing that God’s grace is sufficient and that the power of Christ “is made perfect in weakness” (2 Cor. 12:8–9).

y 20

The Holy Gospel according to St. Mark, the sixth chapter

 

6 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. 4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith. Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. 8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.” 12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
Sermon:  Faithfulness

 

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SIXTH SUNDAY AFTER PENTECOST
(Proper 8B)

(30 June 2024)

 

Lamentations 3:22–33

2 Corinthians 8:1–9, 13–15

Mark 5:21–43

 

The Lord Jesus Is Faithful, and in Mercy He Raises You Up from Death to Life

 

The Lord is faithful. His steadfast love never ceases, and “his mercies never come to an end” (Lam. 3:22–23). To keep us in repentance and to make our faith grow, He causes grief for a while, but He does not cast off forever; in due time, “he will have compassion” (Lam. 3:31–33). Therefore, “hope in him,” and “wait quietly for the salvation of the LORD,” for “the LORD is good to those who wait for him” (Lam. 3:24–26). That is what the woman did who had “a discharge of blood,” and also the ruler whose daughter was “at the point of death.” Each waited on the mercy of the Lord Jesus, and each received His saving help (Mark 5:21–28). The woman had suffered much for 12 years, and the ruler’s daughter had already died before Jesus arrived. Yet at the right time, the woman was immediately “healed of her disease,” and the little girl “got up and began walking” (Mark 5:29, 42). Such is “the grace of our Lord Jesus Christ,” who humbled Himself unto the extreme poverty of death “so that you by his poverty might become rich,” even unto life everlasting (2 Cor. 8:9).

 
 

 

FIFTH SUNDAY AFTER PENTECOST

(Proper 7B)

(23 June 2024)

 

Job 38:1–11

2 Corinthians 6:1–13

Mark 4:35–41

 

The Word of Christ Bestows Peace on His Creation through His Forgiveness of Sins

 

In his anguish and affliction, Job must be reminded that, as a finite creature, he is in no position to question the Maker of the heavens and the earth. Job’s “words without knowledge” are unable to penetrate the wisdom of the Lord (Job 38:1–2). For the Lord has “prescribed limits” and “set bars and doors,” so that “here shall your proud waves be stayed” (Job 38:9–11). That’s how He humbles us unto repentance. But also by His powerful Word, He calms the “great windstorm” and the waves “breaking into the boat.” He does not permit the chaos of this fallen world to overwhelm us or bring us to despair. By the Word of His Gospel, He speaks “Peace!” to us, which bestows the “great calm” of His new creation (Mark 4:37–39). Therefore, do not be afraid, and do not receive this grace of God in vain. “Now is the favorable time,” and “now is the day of salvation” (2 Cor. 6:1–2).
 

The Holy Gospel according to St. Mark, the  fourth chapter.

35On that day, when evening had come,  he [Jesus] said to them, “Let us go across to the other side.” 36And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40He said to them, “Why are you so afraid? Have you still no faith?” 41And they were filled with great fear and said to one another, “Who then is this, that even wind and sea obey him?”
 
Sermon:  The Imminent God

 

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FOURTH SUNDAY AFTER PENTECOST (Proper 6B)

(16 June 2024)

 

Ezekiel 17:22–24

2 Corinthians 5:1–10 (11–17)

Mark 4:26–34

 

The Cross of Christ Is the Tree of Life, Which Bears Abundant Fruit after Its Own Kind

 

The parables of our Lord convey the mysteries of the kingdom of God to those who are “able to hear it,” that is, “to his own disciples,” who are catechized to fear, love and trust in Him by faith (Mark 4:33–34). He scatters “seed on the ground,” which “sprouts and grows” unto life, even as “he sleeps and rises” (Mark 4:26–27). “On the mountain height of Israel,” He plants a young and tender twig, and it becomes “a noble cedar.” Indeed, His own cross becomes the Tree of Life, under which “every kind of bird” will dwell, and in which “birds of every sort will nest” (Ezek. 17:22–25). His cross is our resting place, even while now in mortal bodies, we “groan, being burdened” (2 Cor. 5:1–4). Yet in faith, we live for God in Christ, who for our sake “died and was raised” (2 Cor. 5:15). We know that, in His resurrected body, “we have a building from God, a house not made with hands, eternal in the heavens” (2 Cor. 5:1).
 
The Holy Gospel according to St. Mark, the fourth chapter.
 

26 And He [Jesus] said, “The kingdom of God is as if a man should scatter seed on the ground. 27He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

        30And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

          33With many such parables he spoke the word to them, as they were able to hear it. 34He did not speak to them without a parable, but privately to his own disciples he explained everything.
 

 

 

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THIRD SUNDAY AFTER PENTECOST

(Proper 5B)

9 June 2024

 

Genesis 3:8–15

2 Corinthians 4:13—5:1

Mark 3:20–35

 

Jesus Has Defeated the Devil and Released Us from the Bondage of Sin and Death

 

The devil deceived us, enticing us to disregard and disobey the Word of God and driving us to hide “from the presence of the Lord God.” But the Lord, in His mercy, promised a Savior, who would set Himself against the devil on our behalf (Gen. 3:8–15). The Son of Man came, the incarnate Son of God, conceived and born of the woman. He “first binds the strong man,” Satan, by atoning for the sins of the world, thereby removing the condemnation of the Law and the fear of death (Mark 3:27). Now He plunders the devil’s house by calling all men to repent. Though He appears to be “out of his mind” (Mark 3:21), He fulfills the will of God and makes of us His own brothers and sisters. Therefore, “we do not lose heart,” despite the suffering, sin and death that we experience in this fallen world. “He who raised the Lord Jesus will raise us also with Jesus.” By His grace, we are “being renewed day by day.” For the Gospel is daily bringing us into His presence, not for punishment, but for “an eternal weight of glory” (2 Cor. 4:14–17).

 

The Holy Gospel according to St. Mark, the third chapter.

     

         20Then he [Jesus] went home, and the crowd gathered again, so that they could not even eat. 21And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

          22And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23And he called them to him and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house will not be able to stand. 26And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

          28“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30for they had said, “He has an unclean spirit.”

          31And his mother and his brothers came, and standing outside they sent to him and called him. 32And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33And he answered them, “Who are my mother and my brothers?” 34And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35Whoever does the will of God, he is my brother and sister and mother.”

 

 

 

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SECOND SUNDAY AFTER PENTECOST (Proper 4B)

(2 June 2024)

 

Deuteronomy 5:12–15

2 Corinthians 4:5–12

Mark 2:23–28 (3:1–6)

 

Christ Jesus Is the Sabbath Rest that Remains for the People of God Forevermore

 

The Lord brought the sons of Israel out of Egypt “with a mighty hand and an outstretched arm,” in order to give them rest (Deut. 5:15). When He commanded them to “observe the Sabbath day,” therefore, it meant not doing “any work” but resting in His works (Deut. 5:12, 14). So has the same Lord, Jesus Christ, come in the flesh to fulfill the Law and to become our Sabbath Rest. As David “entered the house of God,” and not only “ate the bread of the Presence” but “also gave it to those who were with him” (Mark 2:26), the Lord Jesus entered the Holy of Holies as our great High Priest, in order to feed us with His flesh as the true bread of the Presence of God. As “lord even of the Sabbath,” He works “to do good,” to heal and “to save life” (Mark 2:28; 3:2, 4). He brings us out of sin and death and gives us rest in His own crucified and risen body. Though it is given “in jars of clay,” the life of Jesus is thereby manifested in our bodies (2 Cor. 4:7–11).
 

The Holy Gospel according to St. Mark, the second and third chapters.

 

        23One Sabbath [Jesus] was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is lord even of the Sabbath.”

      1Again he entered the synagogue, and a man was there with a withered hand. 2And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. 3And he said to the man with the withered hand, “Come here.” 4And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.
 
Sermon: Jesus Is LORD

 

 

English Standard Version
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THE HOLY TRINITY

26 May 2024

Isaiah 6:1–8

Acts 2:14a, 22–36

John 3:1–17

 

The Glory of the Lord of Hosts Shines in Mercy, Forgiveness and Salvation

 

When Isaiah “saw the Lord sitting upon a throne, high and lifted up,” he cried out and confessed that he was “a man of unclean lips.” If even the holy angels cover their faces in the presence of “the King, the Lord of hosts,” how can sinful humans stand before Him (Is. 6:1–5)? Yet, the glory of the Lord is saving grace, and with “a burning coal” from the altar the angel touched Isaiah’s lips, removing his guilt (Is. 6:6–7). Likewise, from the altar of Christ’s cross, by the ministry of the Gospel, “the whole earth is full of his glory” (Is. 6:3). For He was crucified, died and was buried, “according to the definite plan and foreknowledge of God,” and God “raised him up, loosing the pangs of death” (Acts 2:23–24). He “received from the Father the promise of the Holy Spirit” (Acts 2:33), and He raises up the fallen world by pouring out His life-giving Spirit upon sinners through His earthly Means of Grace. To give this saving gift, God sent His Son into the world, “that whoever believes in him should not perish but have eternal life” (John 3:16–17).
 

The Holy Gospel according to St. John, the  third chapter.

 

1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these you do unless God is with him.” 3Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7Do not marvel that I said to you, ‘You must be born again.’ 8The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

  9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13No one has ascended into heaven except he who descended from heaven, the Son of Man. 14And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.

  16“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

 

Sermon: Unity
 
 

 

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